Many Hindus believe that heavenly bodies, including the planets, have an influence throughout the life of a human being, and these planetary influences are the "fruit of karma. Thus, these planets can influence earthly life. Despite continuing complaints by scientists, astrology is still, as of , taught at various universities in India,and there is a movement in progress to establish a national Vedic University to teach astrology together with the study of tantra , mantra , and yoga. There are sixteen Varga Sanskrit : varga , 'part, division' , or divisional, charts used in Hindu astrology:.
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Around BC many extant texts were written by sages such Agastya and Bhrigu. Each sign was divided in three more strata called "charna" similar to decanates of Western astrology. This difference becomes noticeable over time. After two millennia , as a result of the precession of the equinoxes , the origin of the ecliptic longitude has shifted by about 22 degrees. The missing 28th nakshatra is Abhijeeta. Remedial measures are in general the high-water mark of all realistic predictive astrology work and go a long way in mitigating Karma.
There are several dasha systems, each with its own utility and area of application.
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Further proportional sub-divisions can be made but error margin based on accuracy of the birth-time grows exponentially. Nine grahas Navagrahas are used.
Even otherwise, Grahas are always busy capturing us in some way or other, for better or for worse. The natal chart shows the position of the grahas at the moment of birth. Since that moment, the grahas have continued to move around the zodiac, interacting with the natal chart grahas. This period of interaction is called Gochara Sanskrit : gochara , 'transit'. Yoga Sanskrit : yoga , 'union' is a combination of planets placed in a specific relationship to each other.
It is usually advisable to study the underlying theme behind the Yogas rather than attempt to memorize them. Grahas cast only forward aspects, with the furthest aspect being considered the strongest. For example, Mars aspects the 4th, 7th, and 8th houses from its position, and its 8th house aspect is considered more powerful than its 7th aspect, which is in turn more powerful than its 4th aspect.
The principle of Dristi aspect was devised on the basis of the aspect of an army of planets as deity and demon in a war field. Thus the Sun, a Deity King with only one full aspect, is more powerful than the Demon King Saturn, which has three full aspects. Planetary aspects are a function of desire, while sign aspects are a function of awareness and cognizance. It is clear that the subject of Hindu astrology requires not only an understanding of the motion of the planets and moon, but also a deep understanding of the Hindu religion and its history.
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Vedic Astrology - critically examined
They are God-fearing, honest, humble and free from hypocrisy. They generally exercise control over their food and drinks but in regard to their relationship with the opposite sex restraint is called for. Depending upon the disposition of the 9th house they can become philosophically minded or develop social consciousness. It becomes apparent that the descriptions given by Raman of the zodiac signs partly agree with western descriptions, but partly contain qualities of the subsequent signs.
The same phenomenon can also be found with other western representatives of Vedic astrology, e. From all this it should have become obvious that if modern astrologers read a natal chart with a Western understanding of the zodiac signs but with a Hindu sidereal zodiac, this is not an old tradition but a fairly recent invention, and also a European-American one rather than an Indian one.
Astrologers are a very practical people. They insist blindly on the venerable age of the astrological tradition, on their personal practical experience, and on the authority of their gurus. I would strongly advise against it. But such claims do not stand a serious test. Unfortunately, astrologers and astrology schools — not only the Vedic — tend to such sect-like behaviour.
Narayana Iyengar, and Avinash Sathaye. The discussion was forwarded to many Indian forums in English that deal with issues of Indian astrology, astronomy, calendar, archeology etc. Despite all that, I have to confess that I actually sympathise, to some degree, with the Hindutva movement because today's globalization of American culture seriously threatens traditional cultures of all continents. However, my opponents were behaving just as chauvinistic and arrogant as British colonialists behaved and American world policy behaves today. They held the view that the Vedic culture was older and higher-developed than all other world cultures, and they even believed that all human culture and spirituality originally came from India.
Christianity and Western culture they treated with scorn. Moreover, they insinuated that Western scholars had completely twisted the history of mankind and tampered with it, allegedly for the sole purpose of proving the superiority of Western Christian culture and justifing the colonial leadership and domination of Europeans. These people make enormous efforts to rewrite the history of India and even the Western world in order to make India appear as the cradle of human culture.
Towards Western scholars they often choose an extremely loud and aggressive tone. On the other hand, their volume however stands in stunning contrast to the weakness of their factual arguments.
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What makes the situation very difficult is the fact that in a traditional teaching in the guru-disciple relationship an objective discussion of facts is not admitted. Studying the authoritative texts does not mean that they be read, discussed, and their meaning discovered with a simple, unprejudiced mind. In this process, considerable violence is often done to the texts, and it happens that their meaning is turned into the exact opposite. If a student discovers that the teaching of the guru is in contradiction to the Vedas he is expected to believe that this contradiction is only due to his own limited understanding of things.
Different traditions that rely on the same authoritative works do not discuss with each other, but each one do their own thing.
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They live in the unshakable certainty of being in possession of the true spiritual path. However, should their paths cross, they often treat each other without respect, become aggressive, suspicious, condescending or mocking. At the same time, it must be stated that some Indian gurus live in parallel universes, within which even the most obvious philological, historical and astronomical facts have no validity.
Debates with them or their followers are often so irrational that outsiders can not imagine it.
The phenomenon can be studied in depth in the Indian forums mentioned above. Kaul writes:.
Similarly, till about early eighties of the previous century nobody, including the late Dr. B V Raman, called predictive astrology as Vedic astrology! It was all of a sudden that everything started being called as Vedic! Everybody greeted his statement with a sort of standing ovation! However, this text obviously belongs to the late Vedic period.
Planetary deities do not play a part in the old Vedic religion. None of these references is convincing. Let us first look at the last one, which, at a first glance, is most striking:. Those who apply this verse to the constellation or zodiac sign of Taurus, are obviously not aware of the signification of the bull metaphor in ancient Indian warriorhood. Waradpande also refers to the following verse taken from a hymn to the rain god Parjanya:.
From afar the roars of the lion arise declare, when Parjanya makes the rain clouds. The verse is just comparing the thundering rain god with a roaring lion.
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This explanation also holds for the following verse from a hymn to Soma:. The foremost hero in battles looks after the cows, the bull guards them with his eye. The cows are probably the Pleiades or some other stars. The twelve subdivisions of the year mentioned there allegedly prove that the zodiac was known.